Rites of Spring
Celebrations begin on the first Sunday of Carnival (Septuagesima) with a
trial run of the Carnival procession through the town.
Tsiknopempti is the night when everyone eats meat because the forty days
of Lent and fasting follow, leading up to Easter.
Petegoletsia (the Gossip) is re-enacted every year in the Old Town center
and is a very old tradition of street theatre in which, from windows overlook-
ing the alleyways, women exchange scurrilous gossip in authentic local
dialect.
The procession of King Carnival on the third and final Sunday marks the
climax of the celebration. King Carnival takes on the ‘burden of sins’
committed by the authorities (How convenient!) and becomes responsible
for whatever civic faux pas have occurred during the previous year. He is
symbolically put on trial and subsequently sentenced to death by fire, all
evil consumed by a bonfire in which the King is cremated. His will is read
and a great party with music and dancing follows.
Corfu's Most Important Weekend
Good Friday features a reenactment of the burial of Christ. In the evening,
the churches take their funeral bier through the streets, as people follow
with candles in hand, the Philharmonic Orchestra and choirs in attend-
ance.
On the morning of Holy Saturday, clay
pots are thrown from windows.
At night the Catholic Church is first to hold
its service, which finishes in time for the
Greek Orthodox service.
When the bells chime midnight to mark the symbolic Resurrection of
Christ, a celebration begins with fireworks, music and singing. Wine is
drunk and dishes such as red eggs, fogatsa, tsilichour-da and columbines
are served. In the morning, churches take the icon of the Resurrection
through the town streets, and on the afternoon of Easter Sunday the
Lent fast is broken with the eating of roasted lambs.